Abstract: The paper aims at setting the problem of the relation between technology, and the individual within the framework of Pierre Hadot’s idea of spiritual exercises. It compares two rivaling views of technology that originated in the Weimar Republic in order to outline a problematic field for examining the present position of the individual and […]
Abstract: This paper starts with a detailed analysis of Jan Assmann’s qualitative distinction between cultural memory and communicative memory. The purpose of this analysis is to highlight both the strengths and the limitations of this seminal distinction, and to also reflect on what cultural theorists and contemporary artists could learn through Assmann’s distinction since artistic
Abstract: The paper presents an interpretation of Platonism, the seeds of which can be found in the writings of Gödel and Wittgenstein. Although it is widely accepted that Wittgenstein is an anti-Platonist the author points to some striking affinities between Gödel’s and Wittgenstein’s accounts of mathematical concepts and the role of feeling and intuition in
Abstract: This paper’s aim is to provide a new interpretation of Martha C. Nussbaum’s and Richard Rorty’s views on the ethical role of literature. I pursue this aim in a threefold manner. First of all, I shortly discuss and provide a critique of previous comparisons by other authors. Afterwards, based on the presented critique of
Abstract: Reference to persons with personal pronouns raises the issue of the primary referent and its nature. “I” does not refer to a property or cluster of properties. This contrasts with our identifying grasp of persons. A person is a radical singularity and thus stands in contrast to a kind or sortal term. The individuation
Abstract: This article is concerned with an analysis of semantics and the normativity of evaluative judgments, in which “aesthetic concepts” and “predicates of personal taste” are used in the context of the evaluation of selected cultural forms (foods and beverages). Qualitative data obtained through semi-structured interviews with representatives in four categories of actors in the
Abstract: Emergentism is an important and yet underexplored component of John Dewey’s metaphysical program, and concerns the ways in which existences relate, operate, and grow in coordination with a more inclusive environment. Through an emergent account, Dewey addresses continuities among the generic traits of nature, inanimate substance, biological life, and experiential “fields” such as mind
Abstract: In this essay I present culture as a realm constituted by a circular movement where progress is constantly confronted (and questioned) by different forms of reversions. By progress I mean specifically oriented changes we observe in culture. Many of them are rooted in the development of technology and science, or stem from demographical changes
Abstract: In the first part of the paper the author briefly revisits two of the most important traditions that stand behind the contemporary conceptualizations of affect: the Deleuzian tradition and the Lacanian one. Having pointed to the most important features of the two lines of thinking affect, as well as to certain difficulties that arise
Abstract: Cultural identities and rituals are intersecting through increasingly overlapping social worlds. Whether one chooses to join in this mixing and to what degree, that is the question. Appropriationists and assimilationists assume a logic of domination that aims to justify forms of social entitlement, claiming exclusive possession or ownership of cultural heritages. This article argues
