Thematic Section

2020-02, Thematic Section

Three Spheres of Catatonia in the Works of Gilles Deleuze

Abstract: The text traces the development of the notion of catatonia in the work of Gilles Deleuze across three spheres – the individual (subjectivity), social and literary. The need for an analysis is based on (1) the author’s perception that Deleuze (and Guattari’s) thought on catatonia and slowness has been undervalued in many interpretations (particularly […]

2020-02, Thematic Section

Death Awaits Me: An Existential Phenomenology of Suicide

Abstract: This paper provides a phenomenology of the suicidal process. It begins with an examination of the self and the breaks that occur within the world that the suicidal individual endures. This includes an examination of suicidal hopelessness, termed in this paper as ontological petrification. It follows with the role in which hope plays in

2020-02, Thematic Section

Dis-chronic Experience of No-thing: Existential Analysis of Freud’s and Heidegger’s Concept of Anxiety

Abstract: This essay compares Freud’s and Heidegger’s concept of Angst. Heidegger’s and Freud’s interpretations are guided by different aims: A) in “Inhibition, Symptom and Anxiety” Freud tries to define the concept of anxiety as a main element in neurosis; B) Heidegger’s notion plays a major role in gaining the existential meaning of Dasein. Despite the

2020-02, Thematic Section

Expertise and Expert Knowledge in Social and Procedural Entanglement

Abstract: The paper analyzes, on the basis of Ryle’s concepts of knowledge that and knowledge how, both objectified (verbalized, justified and verified) forms of expert knowledge and the performative (procedural, interactional) nature of expertise. Both theoretical and practical aspects of the identified categories are studied from historical and social (institutional) perspectives as phenomena characteristic of

2020-01, Thematic Section

The Images to Come: On Showing the Future without Losing One’s Head

Abstract: The paper discusses the possibility of a cinematic image which represents future catastrophes, while avoiding ideological entrapments and self-serving fantasies. Taking a Japanese ghost story and a brief note by Walter Benjamin as his dual starting point, the author first attempts to define the possible dangers inherent to the very idea of showing the

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